A day of clouds: Ezekiel probably had in mind God’s judgment coming as a great, powerful storm upon Egypt, complete with dark and ominous clouds. And I will give them one heart In opposition to a divided heart, ( Hosea 10:2) ; divided between the true God and idols, wavering and halting between two opinions, sometimes serving God, and sometimes Baal; a heart to pursue one way of worship, and to serve the Lord with one shoulder or consent, ( Jeremiah 32:40) ( Zephaniah 3:9) ; a heart sincere to God and … 18 Tell them they're doomed! Ezekiel 11:20, ESV: "that they may walk in my statutes and keep my rules and obey them.And they shall be my people, and I will be their God." To save - Declaring safety, to the worst, whom God will destroy. the measures of the altar after the cubits: The cubit . New King James Version. The VERBAL "disheartened" (BDB 456, KB 454, Hiphil INFINITIVE CONSTRUCT) is found only here in this form. 23 Say to them, 'This is what the Sovereign Lord says: I am going to put an end to this proverb, and they will no longer quote it in Israel.' New Living Translation. Ezekiel 13:2 "Son of man, prophesy against the prophets ... you have missed the entire meaning of the book. Seemingly, the object of the verb is God’s anger, meaning that his fury is the thing to be eliminated (»‫ «לכלות אפי בם‬v. In the first place, the Lord will tear in pieces the coverings and caps, i.e., the tissue of lies woven by the false prophetesses, and rescue the people from their snares (Ezekiel 13:20 and Ezekiel 13:21); and, secondly, He will entirely put an end to the pernicious conduct of the persons addressed (Ezekiel 13:22 and Ezekiel 13:23). These were the colors of the tabernacle and priestly garments. The rendering adopted by Kimchi, Rosenmller, and others, who translate לפרחות ut advolent ad vos in the first hemistich, and ut avolent in the second, is no better. 19 See Greenberg, Ezekiel, AB. Ezekiel is set in the midst of a valley full of dry bones. God foretels that the sceptre of Israel shall be no more, after the sword of Nebuchadrezzar had smitten it; as it had happened before, when, Jeconiah being driven out, Zedekiah was appointed king. a cubit, and the breadth a cubit, and the border thereof by the edge thereof round about . # 13.18 They wear … the future: One possible meaning for the difficult Hebrew text. 23 Say to them, 'This is what the Sovereign Lord says: I am going to put an end to this proverb, and they will no longer quote it in Israel.' Still less admissible is the proposal to take שׁם as referring to Jerusalem ("wherewith ye catch souls there"); as שׁם would not only contain a perfectly superfluous definition of locality, but would introduce a limitation altogether at variance with the context. Proud member הכאות, Hiphil of כּאה, in Syriac, to use harshly or depress; so here in the Hiphil, connected with לב, to afflict the heart. Ezekiel 43:13-21 (Ezekiel 43:13) These are the dimensions of the altar by cubits (the cubit being one cubit and a handbreadth): its base shall be one cubit high, and one cubit wide, with a rim of one span around its edge. California - Do Not Sell My Personal Information. the higher place of the altar. The two clauses of the first hemistich would then exactly correspond to the two clauses of the second half of the verse. Lev 26:25–26; Jer 21:6–7; 15:2), as demon- … the measures of the altar after the cubits: The cubit . Tell them this: ‘Listen to this message from the Lord! To get what Ezekiel 13:21 means based on its source text, scroll down or follow these links for the original scriptural meaning , biblical context and relative popularity. a span: and this . : Barnes: “Your veils also will I tear, and deliver my people out of your hand, and they shall be no more in your hand to be ensnared; and ye shall know that I am the Lord.” Ezekiel 13-21 New International Version (NIV) False Prophets Condemned. Your kerchiefs also will one tear a. There is no necessity to supply anything to the relative אשׁר, as צוּד is construed with a double accusative (e.g., Micah 7:2, צוּד חרם, to catch with a net), and the object to מצדדות, viz., the souls, can easily be supplied from the next clause. Ezekiel 1 – Ezekiel’s Vision of God and His Throne A. Ezekiel 13:12 "Lo, when the wall is fallen, shall it not be said unto you, 'Where is the daubing … 21. the whole chapter is talking about where are the dead, those who died and are buried in the ground. Therefore ye shall no more see vanity, and no longer practise soothsaying: and I will deliver my people out of your hand; and ye shall learn that I am Jehovah. The subject is the false religious leaders of the present-day house of Israel—the United States and Britain. 11:4; 103:19; Isa. 66:1) and the earth is His footstool … They will no longer be your victims. וקרעתּי אתם is explanatory of הנני אל כסת, I will tear off the coverings from their arms. Exodus 13:21 And the LORD went before them by day in a pillar of a cloud, to lead them the way; and by night in a pillar of fire, to give them light; to go by day and night: Ezekiel then mentions the four living creatures that he sees: Ezekiel 1: 5 Also out of the midst thereof came the likeness of four living creatures. Jerusalem had fallen 13 years before this time. 4. Jerusalem had fallen 13 years before this time. These remaining chapters in Ezekiel are dedicated to … the higher place of the altar. EZEKIEL, a major prophet who is said to have begun prophesying in the fifth year of Jehoiachin's exile in Babylonia, seven years before the final fall of Jerusalem; his prophecies are recorded in the book that bears his name.The name Ezekiel (Heb. They are only saying what they want to say. Ezekiel 13:20 and Ezekiel 13:21 correspond to the reproof in Ezekiel 13:18, and Ezekiel 13:22 and Ezekiel 13:23 to that in Ezekiel 13:19. Ezekiel 28:9 "Wilt thou yet say before him that slayeth thee, I [am] God? Please enter your email address associated with your Salem All-Pass account, then click Continue. Introduction to the vision. And I will tear your caps in pieces, and deliver my people out of your hand, and they shall no more become a prey in your hands; and ye shall learn that I am Jehovah. 17 C. F. Keil, Prophecies of Ezekiel, Biblical Commentary on the Old Testament, by C. F. Keil and F. Delitzsch, Reprint, Grand Rapids: Eerdmans, 1950, 1:71-76. There's going to be a new temple (Ezekiel 40-41) This prophecy was issued by Ezekiel in 573 B.C. I will rip them off your arms and set free the people that you were controlling. shall be. Ezekiel 13 is the thirteenth chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible.This book contains the prophecies attributed to the prophet/priest Ezekiel, and is one of the Books of the Prophets.This chapter contains rebukes against "a variety of false prophets", Ezekiel 13:1-16, and false prophetesses, Ezekiel 13:17-23. Because ye grieve the heart of the righteous with lying, when I have not pained him; and strengthen the hands of the wicked, so that he does not turn from his evil way, to preserve his life. 1. Ezekiel 47 is the forty-seventh chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible.. Ezekiel 13:21. 21 I will rip off your scarves and let my people escape from your power once and for all. As the impossibility of adopting this rendering has been clearly seen, the attempt has been made to cloak over the difficulty by means of paraphrases. Saved For Later; Read Later Language Afrikaans Deutsch English Español Français Italiano Kiswahili Nederlands Polski Srpski Tahiti. are. The bottom — The ledge or settle, fastened to the altar on all sides at the bottom, shall be a cubit in height.. Hence the true meaning of the whole passage לפרחות... שׁלּחתּי את־הנּפשׁות is, I send away (set free) the souls, which ye have caught, as flying ones, i.e., so that they shall be able to fly away at liberty. Ver. The context of this chapter is the time just prior to the Day of the Lord (Ezek. The final section of Ezekiel, chapters 40-48, give the ideal picture of a new temple.The Jerusalem Bible refers to this section as "the Torah of Ezekiel". 21).16 But as claimed elsewhere in Ezekiel the fury of God could be »satisfied« by hurting the people severely (16:42; 21:22; 24:13; Cf. These scriptures paint a Attend a Congregation. In the same way, Israel shall be brought up from its grave. Ezekiel 43:13-21 (Ezekiel 43:13) And these . 'ושׁלּחתּי וגו corresponds to 'שׂם את־הנּפשׁות וגו; and לפרחות is governed by שׁלּחתּי. … 20 Now this is what the Sovereign LORD says: “I hate the wristbands that you use in your attempt to control life and death. Keil and Delitzsch Biblical Commentary on the Old Testament. 16 Then the word of the Lord came to me, saying, 2 “Son of man, make known to Jerusalem her abominations, 3 and say, ‘This is what the Lord [] God says to Jerusalem: “Your origin and your birth are from the land of the Canaanite; your father was an Amorite and your mother a Hittite. # 13.18 They wear … the future: One possible meaning for the difficult Hebrew text. Instead of שׁם we should expect בּם or בּהם; and Hitzig proposes to amend it in this way. Handfuls of barley - For a mean reward. This chapter contains rebukes against " It was 35 feet (11 metres) wide and 70 feet (21 metres) long. There's going to be a new temple (Ezekiel 40-41) This prophecy was issued by Ezekiel in 573 B.C. From their heads; discover their tricks, and expose them to the The water originated from under the south side of the temple, then eastward to south of the altar, then eastward to the outside of the temple. Ezekiel 13:21 "Your kerchiefs also will I tear, and deliver my people out of your hand, and they shall be no more in your hand to be hunted; and ye shall know that I [am] the LORD." And the difficulty is not removed by resorting to the dialects, as Hvernick, for the purpose of forcing upon פּרחות the meaning dissoluteness of licentiousness, for which there is no authority in the Hebrew language itself. In Ezekiel 47:1-2, Ezekiel is taken back to the inner court, to the entrance of the temple.Here he saw water issuing out from under the threshold of the temple, eastward. Whether we understand by kesâthōth coverings or cushions, the connection of שׁם with אשׁר (where ye catch the souls), which the majority of commentators prefer, is untenable; for coverings and cushions were not the places where the souls were caught, but could only be the means employed for catching them. I will tear off your veils and save my people from your hands, and they will no longer fall prey to your power. (593/592). If, therefore, it is impossible to obtain any satisfactory meaning from the existing text, it cannot be correct; and no other course is open to us than to alter the unsuitable שׁם into שׂם, and divide the words from אשׁר אתּנּה to לפרחות into two clauses, as we have done in our translation above. from being hunted, ensnared, and deceived by them: and they Therefore thus saith the Lord Jehovah, Behold, I will deal with your coverings with which ye catch, I will let the souls fly; and I will tear them away from your arms, and set the souls free, which ye catch, the souls to fly. Ezekiel 13:21. Ezekiel 13 is the thirteenth chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible. Ezekiel 13:21, KJV: "Your kerchiefs also will I tear, and deliver my people out of your hand, and they shall be no more in your hand to be hunted; and ye shall know that I am the LORD." Ezekiel 13:21 Your kerchiefs also will I tear, and deliver my people out of your hand, and they shall be no more in your hand to be hunted; and ye shall know that I [am] the LORD. 13:14 ) . Also from within it came the likeness of four living creatures. … Ezekiel 7:8 tn The expression “to pour out rage” also occurs in Ezek 9:8; 14:19; 20:8, 13, 21; 22:31; 30:15; 36:18. 13:9 Ezekiel The words from אשׁר אתּנּה to לפרחות (Ezekiel 13:20), when taken as one clause, as they generally are, offer insuperable difficulties, since it is impossible to get any satisfactory meaning from שׁם, and לפרחות will not fit in. Ewald, for example, renders לפרחות in both cases "as if they were birds of passage;" but in the first instance he applies it to birds of passage, for which nets are spread for the purpose of catching them; and in the second, to birds of passage which are set at liberty. Ezekiel 13:21 (WYC) And I shall all-break your pillows, and I shall deliver my people from your hand (And I shall rip up your veils, and I shall deliver my people from out of your hands); and they shall no more be in your hands, to be robbed; and ye shall know, that I am the Lord. ye shall know—by the judgments which ye shall suffer. What is the meaning of Ezekiel 13:18-23? The omission of the article after את may be explained, however, from the fact that the souls had been more precisely defined just before; just as, for example, in 1 Samuel 24:6; 2 Samuel 18:18, where the more precise definition follows immediately afterwards (cf. “The Jews were led out of Egypt by a bright cloud (Exodus 13:21), but the Egyptians who once enslaved them will be under a … The altar — Of burnt-offerings.. And an hand-breath — The sacred cubit, three inches longer than the common cubit.. Ezekiel describes the inside of this room in verses 15b to 26. Consequently we must regard the attempt to find in שׁם an allusion to Jerusalem (cf. In the Old Testament, it is generally symbolic of sin and evil. Now it came to pass in the thirtieth year, in the fourth month, on the fifth day of the month, as I was among the captives by the River Chebar, that the heavens were opened and I saw visions of God.. a. 3 This is what the Sovereign Lord says: Woe to the foolish [] prophets who follow their own … 3. usually YHWH's throne is in heaven (cf. All rights reserved. according to Ezekiel 40:1 and covers the rest of the book. shall be. Ezekiel 13:1-16 mentions false prophets, the … It is not affirmed either of the prophets or of the prophetesses that they lived and prophesied in Jerusalem alone. שׂם, as a participle, can either be connected with הנני, "behold, I make," or taken as introducing an explanatory clause: "making the souls into flying ones," i.e., so that they are able to fly (שׁוּם ל, Genesis 12:2, etc.). Then He spoke to the man clothed with linen, and said, “Go in among the wheels, under the cherub, fill your hands with coals of fire from among the cherubim, and scatter them over the city.” And he went in as I watched. Ezekiel 16 New American Standard Bible (NASB) God’s Grace to Unfaithful Jerusalem. Forum Class #10. Article Images Copyright © 2021 Getty Images unless otherwise indicated. “Your kerchiefs also will I tear, and deliver my people out of your hand, and they shall be no more in your hand to be hunted; and ye shall know that I am the Lord. Jesus, the *Messiah, will return to rule as king. They do harm to the righteous and good, and strengthen the hands of the wicked. A natural reason for leaven's negative symbolism is the idea that fermentation implies a process of corruption. Then you shall know that I am the Lord22 “Because with () lies you have made the heart of the righteous sad, whom I have not made sad; and you have () strengthened the hands of the wicked, so that he does not turn from his wicked way to save his life. Then you will know that I am the LORD. Iezkiēl; Vulg. But if the words in question are combined into one clause in the first hemistich, they will give us a sense which is obviously wrong, viz., "wherewith ye catch the souls to let them fly." It tells of two sisters, Oholah and Oholibah, who represent Samaria and Jerusalem. Ezekiel 13:20. In Ezekiel 13:2 and Ezekiel 13:17 reference is made in the most general terms to the prophets of Israel and the daughters of thy people; and in Ezekiel 13:16 it is simply stated that the false prophets prophesied peace to Jerusalem when there was no peace at all. Ezekiel 13: 21 "I will also tear off your veils and deliver My people from your hands, and they will no longer be in your hands to be hunted; and you will know that I am the LORD. God tells Ezekiel to declare the meaning of his act (12:8‑16). and deliver my people out of your hand; from being hunted, ensnared, and deceived by them: and they shall be no more in your land to be hunted; but should either flee into Egypt, and other countries, for shelter, or be carried captive into Babylon: and ye shall know that I am the Lord; see Ezekiel 13:9. This age of secure and nutritional food supply comes when God breaks the self-satisfying rule of imperial powers. Verses 1-16 mention false prophets, men who deceive the people. He said, 2 “Son of man, # 13:2 Son of man This was usually just a way of saying “a person” or “a human being.” Here, it is a way of addressing Ezekiel. but should either flee into Egypt, and other countries, for ": KJV: And he said unto me, Son of man, stand upon thy feet, and I will speak unto thee.. YLT: It is the appearance of the likeness of the honour of Jehovah, and I see, and fall on my face, and I hear a voice speaking, and He saith unto me, 'Son of man, stand on thy feet, and I speak … 13:21 "hands" See Special Topic: Hand. Say to those who prophesy out of their own imagination: ‘Hear the word of the Lord! God will tear these in pieces also, to deliver His people from the power of the lying prophetesses. For שׁלּח is used in Deuteronomy 22:7 for liberating a bird, or letting it fly; and the combination שׁלּח is supported by the expression שׁלּח לחפשׁי in Exodus 21:26, while the comparison of souls to birds is sustained by Psalm 11:1 and Psalm 124:7. The river from the Temple to the Dead Sea Chapter Outline Top. Ezekiel 13 concerns the time just before the day of the Lord (verse 5), a time many believe we are living in today. shall be. a cubit, and the breadth a cubit, and the border thereof by the edge thereof round about . [2] This chapter is part of a larger complex consisting of Ezekiel 1:1–3:15 which belongs to the genre of the prophetic call narrative, [3] and it details how YHWH arrives in his chariot to speak with Ezekiel. Your kerchiefs also will I tear, and deliver my people out of your hand, and they shall be no more in your hand to be hunted; and ye shall know that I. All who believe God is forever finished with Israel as Israel best whom... Leaven 's negative symbolism is the false religious leaders of the Books of the second half the... The Books of the first half also we must not adopt a different rendering for לפרחות, since is... 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